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All colours are used. Everyone in open areas such as streets and parks is game, but inside homes or at doorways only dry powder is used to smear each other's face.

People throw colours and get their targets completely coloured up. It is like a water fight , but with coloured water.

People take delight in spraying coloured water on each other. By late morning, everyone looks like a canvas of colours. This is why Holi is given the name "Festival of Colours".

Groups sing and dance, some playing drums and dholak. After each stop of fun and play with colours, people offer gujiya , mathri , malpuas and other traditional delicacies.

In the Braj region around Mathura , in north India, the festivities may last more than a week. The rituals go beyond playing with colours, and include a day where men go around with shields and women have the right to playfully beat them on their shields with sticks.

After a day of play with colours, people clean up, wash and bathe, sober up and dress up in the evening and greet friends and relatives by visiting them and exchanging sweets.

Holi is also a festival of forgiveness and new starts, which ritually aims to generate harmony in society. The customs and celebrations vary between regions of India.

Holi is of particular significance in the Braj region, which includes locations traditionally associated with the Lord Krishna : Mathura , Vrindavan , Nandgaon, Uttar Pradesh , and Barsana , which become touristic during the season of Holi.

Outside India and Nepal, Holi is observed by Hindus in Bangladesh and Pakistan as well in countries with large Indian subcontinent diaspora populations such as Suriname , Guyana , Trinidad and Tobago , South Africa , Malaysia , the United Kingdom , the United States , Canada , Australia , Mauritius , and Fiji.

The Holi rituals and customs outside South Asia also vary with local adaptations. Locally called Doul Jatra, associated with Satras of Barpeta , Holi is celebrated over two days.

On the first day, the burning of clay huts are seen in Barpeta and lower Assam which signifies the legends of Holika.

On the second day of it, Holi is celebrated with colour powders. The Holi songs in chorus devoted to Lord Krishna are also sung in the regions of Barpeta.

Holi is known as Phaguwa in the local Bhojpuri dialect. In this region as well, the legend of Holika is prevalent.

On the eve of Phalgun Poornima, people light bonfires. They put dried cow dung cakes, wood of the Araad or Redi tree and Holika tree, grains from the fresh harvest and unwanted wood leaves in the bonfire.

At the time of Holika people assemble near the pyre. The eldest member of the gathering or a purohit initiates the lighting.

He then smears others with colour as a mark of greeting. Next day the festival is celebrated with colours and a lot of frolic.

Traditionally, people also clean their houses to mark the festival. Holi Milan is also observed in Bihar , where family members and well-wishers visit each other's family, apply colours abeer on each other's faces, and on feet, if elderly.

Usually this takes place on the evening of Holi day after Holi with wet colours is played in the morning through the afternoon.

Due to large-scale internal migration issues faced by the people, recently this tradition has slowly begun to transform, and it is common to have Holi Milan on an entirely different day either before or after the actual day of Holi.

Children and youths take extreme delight in the festival. Though the festival is usually celebrated with colours, in some places people also enjoy celebrating Holi with water solutions of mud or clay.

Folk songs are sung at high pitch and people dance to the sound of the dholak a two-headed hand-drum and the spirit of Holi. Intoxicating bhang , made from cannabis , milk and spices, is consumed with a variety of mouth-watering delicacies, such as pakoras and thandai , to enhance the mood of the festival.

Holi is locally called Ukkuli in Konkani. It is celebrated around the Konkani temple called Gosripuram temple. The colour festival or Holi is a part of longer, more extensive spring festival celebrations.

In Gujarat , Holi is a two-day festival. On the evening of the first day people light the bonfire. People offer raw coconut and corn to the fire.

The second day is the festival of colour or "Dhuleti", celebrated by sprinkling coloured water and applying colours to each other. Dwarka , a coastal city of Gujarat, celebrates Holi at the Dwarkadheesh temple and with citywide comedy and music festivities.

In Ahmedabad in Gujarat , in western India, a pot of buttermilk is hung high over the streets and young boys try to reach it and break it by making human pyramids.

The girls try to stop them by throwing coloured water on them to commemorate the pranks of Krishna and the cowherd boys to steal butter and " gopis " while trying to stop the girls.

The boy who finally manages to break the pot is crowned the Holi King. Afterwards, the men, who are now very colourful, go out in a large procession to "alert" people of Krishna's possible appearance to steal butter from their homes.

In some places, there is a custom in undivided Hindu families that the woman beats her brother-in-law with a sari rolled up into a rope in a mock rage and tries to drench him with colours, and in turn, the brother-in-law brings sweets Indian desserts to her in the evening.

In Jammu and Kashmir , Holi celebrations are much in line with the general definition of Holi celebrations: a high-spirited festival to mark the beginning of the harvesting of the summer crop, with the throwing of coloured water and powder and singing and dancing.

Traditionally, in rural Karnataka children collect money and wood in the weeks prior to Holi, and on "Kamadahana" night all the wood is put together and lit.

The festival is celebrated for two days. People in northern parts of Karnataka prepare special food on this day. In Sirsi , Karnataka, Holi is celebrated with a unique folk dance called "Bedara Vesha", which is performed during the nights beginning five days before the actual festival day.

The festival is celebrated every alternate year in the town, which attracts a large number of tourists from different parts of India.

In Maharashtra , Holi Purnima is also celebrated as Shimga, festivities that last five to seven days. A week before the festival, youngsters go around the community, collecting firewood and money.

On the day of Shimga, the firewood is heaped into a huge pile in each neighborhood. In the evening, the fire is lit.

Every household brings a meal and dessert, in the honour of the fire god. Puran Poli is the main delicacy and children shout "Holi re Holi puranachi poli".

Shimga celebrates the elimination of all evil. The colour celebrations here take place on the day of Rang Panchami , five days after Shimga.

During this festival, people are supposed to forget and forgive any rivalries and start new healthy relations with all. Manipuris celebrate Holi for 6 days.

Here, this holiday merges with the festival of Yaosang. Traditionally, the festival commences with the burning of a thatched hut of hay and twigs.

Young children go from house to house to collect money, locally known as nakadeng or nakatheng , as gifts on the first two days.

The youths at night perform a group folk dance called Thabal chongba on the full moon night of Lamta Phalgun , traditionally accompanied by folk songs and rhythmic beats of the indigenous drum, but nowadays by modern bands and fluorescent lamps.

In Krishna temples, devotees sing devotional songs, perform dances and celebrate with aber gulal wearing traditional white and yellow turbans.

On the last day of the festival, large processions are taken out to the main Krishna temple near Imphal where several cultural activities are held.

In recent decades, Yaosang , a type of Indian sport, has become common in many places of the valley, where people of all ages come out to participate in a number of sports that are somewhat altered for the holiday.

The people of Odisha celebrate "Dola" on the day of Holi where the icons of Jagannath replace the icons of Krishna and Radha.

Dola Melana, processions of the deities are celebrated in villages and bhoga is offered to the deities.

In Punjab , the eight days preceding Holi are known as luhatak. Holi is preceded by Holika Dahan the night before when a fire is lit.

Historically, the Lubana community of Punjab celebrated holi "with great pomp and show. The Lubanas buried a pice and betel nut. They heaped up cow-dung cakes over the spot and made a large fire.

When the fire had burnt out, they proceeded to hunt for the pice and betel-nut. Whosoever found these, was considered very lucky.

Bose writing in Cultural Anthropology: And Other Essays in noted that "the custom of playing Holi-fools is prevalent in Punjab". On the day of Holi, people engage in throwing colours [72] on each other.

The Punjabi saying Phaggan phal laggan Phagun is the month for fructifying exemplifies the seasonal aspect of Holi. Trees and plants start blossoming from the day of Basant and start bearing fruit by Holi.

During Holi in Punjab , walls and courtyards of rural houses are enhanced with drawings and paintings similar to rangoli in South India, mandana in Rajasthan, and rural arts in other parts of India.

This art is known as chowk-poorana or chowkpurana in Punjab and is given shape by the peasant women of the state.

In courtyards, this art is drawn using a piece of cloth. The art includes drawing tree motifs, flowers, ferns, creepers, plants, peacocks, palanquins, geometric patterns along with vertical, horizontal and oblique lines.

These arts add to the festive atmosphere. Folk theatrical performances known as swang or nautanki take place during Holi, [76] with the latter originating in the Punjab.

As in other parts of India, in rural Telangana , children celebrate kamuda and collect money, rice, corn and wood for weeks prior to Holi, and on Kamudha night all the wood is put together and set on fire.

Hindus celebrate Holi as it relates to the legend of Kama Deva. Holi is known by three names: Kamavilas, Kaman Pandigai and Kama-Dahanam [80] [81] [82] [83].

Colour Drenched Gopis in Krishna Temple, Mathura , India. In the Braj region of North India, women have the option to playfully hit men who save themselves with shields; for the day, men are culturally expected to accept whatever women dish out to them.

This ritual is called Lath Mar Holi. Barsana , a town near Mathura in the Braj region of Uttar Pradesh , celebrates Lath mar Holi in the sprawling compound of the Radha Rani temple.

Thousands gather to witness the Lath Mar Holi when women beat up men with sticks as those on the sidelines become hysterical, sing Holi songs and shout "Sri Radhey" or "Sri Krishna".

Holi celebrated at Barsana is unique in the sense that here women chase men away with sticks. Males also sing provocative songs in a bid to invite the attention of women.

Women then go on the offensive and use long staves called lathis to beat the men, who protect themselves with shields. Mathura, in the Braj region, is the birthplace of Lord Krishna.

In Vrindavan this day is celebrated with special puja and the traditional custom of worshipping Lord Krishna; here the festival lasts for sixteen days.

A traditional celebration includes Matki Phod , similar to Dahi Handi in Maharashtra and Gujarat during Krishna Janmashtami , both in the memory of god Krishna who is also called makhan chor literally, butter thief.

This is a historic tradition of the Braj region as well as the western region of India. Groups of boys and men climb on each other's shoulders to form pyramids to reach and break it, while girls and women sing songs and throw coloured water on the pyramid to distract them and make their job harder.

Outside Braj, in the Kanpur area, Holi lasts seven days with colour. On the last day, a grand fair called Ganga Mela or the Holi Mela is celebrated.

This Mela fair was started by freedom fighters who fought British rule in the First Indian War of Independence in under the leadership of Nana Saheb.

The Mela is held at various ghats along the banks of the River Ganga in Kanpur, to celebrate the Hindus and Muslims who together resisted the British forces in the city in On the eve of Ganga Mela, all government offices, shops, and courts generally remain closed.

The Ganga Mela marks the official end of "The Festival of Colours" or Holi in Kanpur. In Gorakhpur , the northeast district of Uttar Pradesh, the day of Holi starts with a special puja.

This day, called "Holi Milan", is considered to be the most colourful day of the year, promoting brotherhood among the people.

People visit every house and sing Holi songs and express their gratitude by applying coloured powder Abeer. It is also considered the beginning of the year, as it occurs on the first day of the Hindu calendar year Panchang.

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Republican Sen. Larry Craig of Idaho was involved in a scandal over such a below-the-stall activity.

His arrest received widespread attention, partly due to the senator's anti-gay voting history, which included support of the Defense of Marriage Act.

The police report said a plainclothes officer investigating lewd behavior in a Minneapolis—St. Paul International Airport bathroom came in contact with Craig when the senator tapped his foot, which the officer said he recognized "as a signal used by persons wishing to engage in lewd conduct.

Craig later entered a guilty plea to a lesser charge of disorderly conduct on August 8, In , the Western Australian Museum added a "historic glory hole" to its collection.

The hole had been situated in the toilet stall of the Albany Highway-side of the Gosnells train station, but was removed and saved in before the toilet was demolished.

A BuzzFeed article collected anecdotes from gay, straight and bisexual readers recounting their experiences at swinger parties with glory holes present.

Public sex of any kind is illegal in many parts of the world, and police undercover operations continue to be used in order to enforce such laws.

Gay bashing , mugging , and bodily injury are further potential risks. For reasons of personal safety, as well as etiquette , men typically wait for a signal from the receptive partner to come through the hole before inserting any part of their genitals through a glory hole.

In June , a New York Health Department COVID advisory suggested sex through "physical barriers, like walls," but did not specifically reference glory holes, as part of broader measures on dating and sex during the pandemic.

About a month later, the British Columbia Centre for Disease Control went a step further by suggesting using "barriers, like walls e.

In pornography, glory holes are a recurring theme, particularly in gay videos, though not exclusively. Jackass Number Two features a stunt where one of the cast members dresses his penis in a mouse costume and inserts it into a glory hole that feeds into a snake's cage.

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